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On this month's order paper:

Clicking on titles will jump you to the corresponding bill down below.
Bill Title Main sponsor
62RZ22 BHAID: Humanitarian Assistance to Sudan Resolution (Reconsideration) Breneir Tzaracomprada
62RZ23 The Sentient Rights Act Breneir Tzaracomprada
62RZ24 Sense of the Ziu: In Support of Decoloniality Breneir Tzaracomprada
62RZ22 BHAID: Humanitarian Assistance to Sudan Resolution (Reconsideration)
Required for passage: Simple majority of both houses

WHEREAS, for inexplicable reasons, last term, the Ziu rejected (61RZ22) funding a BHAID contribution to an organization working to alleviate one of the world's most dire humanitarian crises, and

WHEREAS, according to the Sudanese American Physicians Association (SAPA): "With over 25 million people in urgent need of humanitarian assistance and nearly 10 million displaced, Sudan faces an unprecedented crisis...", and

WHEREAS, SAPA provides life-saving healthcare, essential medicines, and vital food supplies to families who have lost everything."

WHEREAS, we note the scale and gravity of the mass suffering has not prevented it from being overshadowed by other conflicts but it has not escaped the concern of the Talossan people.

THEREFORE, the Ziu of the Kingdom of Talossa directs the Bureau of Humanitarian Aid and International Development (BHAID) to make a one-time contribution of $50 (USD), to the Sudanese American Physicians Association to assist with their efforts in relieving the suffering of the Sudanese people, at https://sapa-usa.org/hope-for-sudan/.

Uréu q'estadra så,
Breneir Tzaracomprada (MC-GREEN)
Cast your vote on 62RZ22 (BHAID: Humanitarian Assistance to Sudan Resolution (Reconsideration))
62RZ23 The Sentient Rights Act
Required for passage: Simple majority of both houses

WHEREAS, it can be said that one objective in granting rights is to reduce suffering and enhance flourishing, so the use of sentience as a guiding characteristic may be more appropriate, and

WHEREAS, it was the trailblazing philosopher Jeremy Bentham who wrote in 1789, "The question is not, Can they reason? nor, Can they talk? but, Can they suffer?", and

WHEREAS, sentience is the characteristic of consciousness whereby an organism has a sufficient level of awareness to experience suffering, and

WHEREAS, sentience has been proven to be a characteristic not exclusive to homo sapiens sapiens, and

WHEREAS, it is therefore a fact that the restriction of the normative and legal discussion and codification of rights to humankind is an unacceptable case of anthropocentric speciesism.

THEREFORE, be it enacted that el Lexhatx F.5.1.8 which currently reads:

10 December. Human Rights Day. A suggested method to celebrate Human Rights Day is reviewing Article XI of The Organic Law and/or the Universal Declaration of Human Rights.

is deleted.

and the current el Lexhatx F.5.2.7 which reads:

December 12: Llimbaziua (Language Day).

is renumbered as F.5.1.9.

The following new article is reinserted as el Lexhatx F.5.1.8 to read as:

10 December. Sentient Rights Day. A day to celebrate the dignity and honor the rights of all sentient beings.

Uréu q'estadra så,
Breneir Tzaracomprada (MC-GREEN)
Cast your vote on 62RZ23 (The Sentient Rights Act)
62RZ24 Sense of the Ziu: In Support of Decoloniality
Required for passage: Simple majority of both houses

WHEREAS, the Kingdom of Talossa, as a nation situated on unceded Indigenous territory, recognizes that the historical experience of colonialism has had profound and lasting impacts on societies, cultures, and systems of knowledge across the world, and

WHEREAS, scholars and thinkers have identified the continuing effects of coloniality, meaning the persistence of structures of power, hierarchy, and cultural dominance rooted in the colonial era even after the formal end of colonial rule, and

WHEREAS, the concept of the coloniality of power, as described by sociologist Aníbal Quijano, explains how patterns of socioeconomic classification and cultural authority established during colonial rule continue to shape global institutions and social relations, and

WHEREAS, decolonial thought also highlights the coloniality of knowledge, whereby certain intellectual traditions, particularly those developed in Europe and the West, have historically been treated as universal, or otherwise privileged, while other systems of knowledge have been marginalized or disregarded, and

WHEREAS, the intellectual movement known as Decoloniality seeks to critically examine these inherited hierarchies and promote recognition of the diverse ways of knowing, being, and understanding the world that exist across human societies, and

WHEREAS, engagement with decolonial perspectives encourages societies to reflect on historical legacies, expand intellectual pluralism, and promote greater respect for cultural diversity.

THEREFORE, be it the Sense of the Ziu of the Kingdom of Talossa, that:

It affirms the value of ongoing global conversations concerning decoloniality and the examination of the enduring legacies of colonial structures, and

That the Ziu supports the recognition of a plurality of cultural traditions, intellectual frameworks, and historical experiences as part of the shared heritage of humanity, and

That the Ziu encourages Talossans and the international community to approach these discussions in a spirit of curiosity, humility, and respect for diverse perspectives, and

That the Kingdom of Talossa expresses its support for scholarship, dialogue, and cooperation aimed at addressing the historical and contemporary impacts of colonialism while promoting mutual understanding among cultures.

Uréu q'estadra så,
Breneir Tzaracomprada (MC-GREEN)
Cast your vote on 62RZ24 (Sense of the Ziu: In Support of Decoloniality)
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